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First Amendment Allows Prohibition of Unsupervised Prison Group Prayer

The Third Circuit Court of Appeals held a prison regulation that prohibits
prisoners from engaging in group religious activity without supervision of
prison officials does not violate the First and Fourteenth Amendment. This
civil rights action was filed by prisoners at New Jersey's Trenton State
Prison, who were held in the Management Control Unit (MCU) because they
represented a significant threat to the safety and orderly operation of
the prison. The prisoners were issued disciplinary actions for engaging in
a group prayer called a "Du'a," during which they stood in a circle for a
few minutes. After they were found guilty because they engaged in the
prayer without Chaplaincy Department Supervision, they filed this action.
The defendants moved for summary judgment which the district court granted.
The Third Circuit held this case involved application of O'Lone v. Estate
of Shabazz, 107 S.Ct. 2400, 96 L.Ed. 2d 282 (1987), which applies a four-
prong test. First, there must be a valid, rational connection between the
regulation and the legitimate governmental interest put forward to justify
it. Here, the prisoners, who were members of the Nation of Islam,
established "a leadership structure within the prison alternative to that
provided by the lawful authority and contrary to the very purposes of the
MCU. Under this alternative authority structure, plaintiffs proposed to
engage in daily group activity, and therefore set themselves apart from
other inmates as an affinity group and made the group's existence obvious
to other inmates and prison officials. Such a structure posed a potential
threat to prison authority that caused reasonable concern among
defendants."

Second, an inquiry into alternative means of exercising the asserted right
need to be considered. The court found the prisoners could receive visits
from an Imam, could read religious materials, were provided food
consistent with their religion and could engage in individual prayer.
Third, the impact on other prisoners and guards and on prison resources if
the right is accommodated needs to be assessed. The court found that when
the prisoners engaged in their prayer, other prisoners on the yard became
inactive during that time. While the court did not know whether this was
from fear, respect or some other reason, it knew other prisoners were
affected.

Finally, the court found there were no alternatives consistent with the
concept of the MCU to accommodate the claimed right to function openly as
an unsupervised group. Thus, the court held the regulation did not violate
the First Amendment. The court also found there was no discrimination
involved to invoke the equal protection clause, as other religious groups
were subject to the regulation. The district court's judgment was
affirmed. See: Cooper v. Tard, 855 F.2d 125 (3d Cir. 1988).

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Related legal case

Cooper v. Tard

Cooper v. Tard, 855 F.2d 125 (3rd Cir. 05/05/1988)

[1] UNITED STATES COURT OF APPEALS FOR THE THIRD CIRCUIT

[2] No. 87-5796

[3] 855 F.2d 125

[4] argued: May 5, 1988.

[5] ANTHONY COOPER, ABDUR-RAHIM FARRAKHAN, CONRAD CORLEY, ROBERT STEVENS, RODNEY DANIELS, WILLIAM STOVALL, APPELLANTS
v.
ELIJAH TARD, JR., INDIVIDUALLY AND IN HIS OFFICIAL CAPACITY; WILLIS MORTON, INDIVIDUALLY AND IN HIS OFFICIAL CAPACITY; MICHAEL VOIGH, INDIVIDUALLY AND IN HIS OFFICIAL CAPACITY; F. ZIMMER, INDIVIDUALLY AND IN HIS OFFICIAL CAPACITY; RICHARD BYRD, INDIVIDUALLY AND IN HIS OFFICIAL CAPACITY; AND, FRANK MARKWARD, INDIVIDUALLY AND IN HIS OFFICIAL CAPACITY. ANTHONY COOPER, ABDUR-RAHIM FARRAKHAN, CONRAD CORLEY, RODNEY DANIELS, WILLIAM STOVALL V. ELIJAH TARD, JR., SUPERINTENDENT, ALAN C. KOENIGSFEST, POLICY DEVELOPMENT ASST., WILLIS MORTON, CHAIRPERSON FOR (M.C.U.), GILDO DEPAOLIS, CHIEF DEPUTY, J. SWAL, GUARD, MICHAEL VOIGH, GUARD, F. ZIMMER, GUARD, RICHARD J. BYRD, GUARD, ANTHONY COOPER, ABDUR-RAHIM FARRAKHAN, CONRAD CORLEY, RODNEY DANIELS, ROBERT STEVENS, AND WILLIAM STOVALL, APPELLANTS; ANTHONY COOPER, # 63924, CONRAD CORLEY, # 63302, RODNEY DANIELS, # 64201, ABDUR RAHIM FARRAKHAN, # 63624 V. ELIJAH TARD, JR., AS AN INDIVIDUAL AND IN HIS OFFICIAL CAPACITY AS THE WARDEN AT TRENTON STATE PRISON, ARTHUR JONES, AS AN INDIVIDUAL AND IN HIS OFFICIAL CAPACITY AS HEARING OFFICER AT TRENTON STATE PRISON, AND SGT. FRANK MARKWARD, AS AN INDIVIDUAL AND IN HIS OFFICIAL CAPACITY AS SUPERVISOR OF THE MANAGEMENT CONTROL UNIT, ROBERT BALICKI, AS AN INDIVIDUAL AND IN HIS OFFICIAL CAPACITY AS HEARING OFFICER AT TRENTON STATE PRISON, AND OFFICER RICHARD J. BYRD, AS AN INDIVIDUAL AND IN HIS OFFICIAL CAPACITY AS A CORRECTION OFFICER AT TRENTON STATE PRISON. ANTHONY COOPER, ABDUR-RAHIM FARRAKHAN, CONRAD CORLEY, RODNEY DANIELS, ROBERT STEVENS, AND WILLIAM STOVALL, APPELLANTS

[6] On Appeal from the United States District Court for the District of New Jersey, D.C. Nos. 81-1959, 81-2199 & 81-2201.

[7] Stephen M. Latimer (Argued) Charles H. Jones, Rutgers Univ. Law School, Prison Law Clinic, Bloomfield, New Jersey, Attorneys for Appellants.

[8] W. Cary Edwards, Attorney General, James J. Ciancia, Assistant Attorney General, Karen A. Wartenburg (Argued) Deputy Attorney General, Office of the Attorney General of New Jersey, R.J. Hughes Justice Complex, Trenton, New Jersey, Attorneys for Appellees.

[9] Higginbotham, Stapleton and Greenberg, Circuit Judges.

[10] Author: Greenberg

[11] Opinion OF THE COURT

[12] GREENBERG, Circuit Judge.

[13] This matter presents First and Fourteenth Amendment challenges to a regulation effective at Trenton State Prison and is before the court on appeal from a final judgment entered in the district court following a nonjury trial. The parties state and we agree that the appeal involves application of the decision of the Supreme Court in O'Lone v. Shabazz,482 U.S. 342, 107 S. Ct. 2400, 96 L. Ed. 2d 282 (1987), to essentially undisputed facts. Thus, we review the matter independently and may substitute our own judgment for that of the trial court. See D & G Equipment Co. v. First National Bank,764 F.2d 950, 954 (3d Cir. 1985). To the extent, however, that the district judge made findings on disputed issues of fact our standard of review is whether there is sufficient evidence in the record to support those findings. Fed. R. Civ. P. 52(a); Leeper v. United States,756 F.2d 300, 308 (3d Cir. 1985).

[14] I.

[15] A.

[16] The facts are as follows. In 1981 plaintiffs Anthony Cooper, Abdur-Rahim Farrakhan, Conrad Corley, Rodney Daniels and Robert Stevens, members of the Nation of Islam, were prisoners sent to the Trenton State Prison from other penal institutions.*fn1 The type of inmate at Trenton State, the only fully maximum custodial institution of the New Jersey Prison System, is demonstrated by the percent serving sentences for murder, rape, assault or robbery in 1981 which was respectively 45, 7, 8 and 24. Plaintiffs were all confined to the management control unit (MCU), a close custody area where prisoners identified as threats to internal security were segregated from the general prison population. The MCU was established following a violent confrontation in 1975 between two rival groups of Muslim prisoners in which one inmate was killed and several were very seriously injured. Inasmuch as the MCU is designed to prevent problems, including violence and disorder, assigned to it is determined on the bases of prior criminal activity, institutional adjustment, psychological reports, staff observations and confidential sources. Thus, the inmates in the MCU represent a significant threat to the safety and orderly operation of the prison. Although inmates are not transferred to the MCU without a hearing, it is not a punitive unit and therefore its purpose differs from that of a disciplinary segregation facility.

[17] Through tight control of the MCU, the prison authorities prevent problem inmates from becoming catalysts to violence, disorder and escape. Congregate activities including religious services are extremely limited in the MCU as they are inconsistent with the unit's objectives of containing and neutralizing the conspiratorial interests of inmates assigned there. Some inmates are assigned to the MCU even though their records are relatively good because the authorities view them as sophisticated operators who work through intermediaries and thus pose a significant threat to internal security. Significantly, none of the plaintiffs suggest that his assignments to the Trenton State Prison and the MCU were in any way inappropriate.

[18] By any standard the inmates in the MCU are tightly controlled. They are confined to their cells for the entire day, including meal times, except for a one hour and ten minute exercise period in an enclosed yard measuring 20 feet by 80 feet. Inmates in the MCU receive double escort. Only 20 to 25 inmates are present in the yard when it is in use. At the times material to this case there were less than 30 inmates in the MCU.

[19] B.

[20] The Nation of Islam, to which plaintiffs belong, is based on the Koran as interpreted by Elijah Muhammad and ministers within the Nation. While the Nation recognizes the validity of individual prayer, it considers group prayer more significant as it reflects the cooperative nature of the religion. Plaintiff Cooper was recognized as an Imam or spiritual leader by the other plaintiffs. The prison authorities, however, do not recognize him in that capacity in the MCU. The Nation has a hierarchy with ranks such as captain, lieutenant and secretary.

[21] In May 1981 plaintiffs were charged in a disciplinary proceeding with violating an administrative regulation barring group demonstrations when they engaged in a group prayer called a "Du'a," during which they stood in a circle for a few minutes. They were acquitted of these charges. Subsequently, the regulation was amended to provide that:

[22] Inmates are forbidden in any area of the institution to engage in any unauthorized group activity such as an:

[23] a. Educational activity conducted without Education Staff supervision;

[24] b. Sports activity conducted without Recreation Department of Custody Staff Supervision;

[25] c. Religious activity conducted without Chaplaincy Department supervision.

[26] Thus, the amended regulation prohibited group inmate activity conducted without supervision of the prison's authorities.

[27] Notwithstanding the adoption of the amendment, plaintiffs continued to engage in the Du'a in the yard without authorization and without requesting the supervision of the Chaplaincy Department. When plaintiffs were engaged in the Du'a other inmates stood around watching and were inactive.

[28] Because they violated the amended regulation, disciplinary charges were again filed against plaintiffs and all received sanctions ranging from the loss of privileges to loss of commutation credits. Plaintiffs make no challenge to these disciplinary findings and, insofar as appears from the record, did not appeal them to the New Jersey courts.

[29] Plaintiffs subsequently brought three separate actions, later consolidated, in the district court charging that the defendants, the prison authorities, had infringed their rights to exercise their religion freely under the First Amendment and had denied them equal protection of the laws under the Fourteenth Amendment.*fn2 Plaintiffs then moved for an interlocutory injunction while defendants moved for summary judgment. Both motions were denied. Following a nonjury trial, the trial judge, Judge Bissell, reserved decision pending the decision of the Supreme Court on the appeal from our decision in Shabazz v. O'Lone,782 F.2d 416 (3d Cir. 1986). On June 9, 1987 the Supreme Court reversed our decision. ... 482 U.S. 342, 107 S. Ct. 2400, 96 L. Ed. 2d 282. Judge Bissell then filed a comprehensive but unreported opinion ruling in favor of defendants and on October 13, 1987 a judgment was entered dismissing plaintiffs' claims. This appeal followed.

[30] C.

[31] In his opinion Judge Bissell pointed out that the Nation of Islam places high significance upon congregate prayer believing it should be conducted whenever fellow-believers come together. He found that Cooper was recognized as the Imam, or leader, by the other plaintiffs in their prayers and religious activities; nevertheless he concluded that defendants' refusal to allow plaintiffs to engage "in congregate religious activity in the MCU recreation yard is reasonable and permissible" under O'Lone as MCU inmates are dangerous and potentially disruptive persons who tend to invite and provoke inappropriate conduct in others and are capable of undermining the essential authority of prison administrators and correction officers. The judge also found that "repeated rituals by a particular affinity group may well cause factionalism, derision, counter 'demonstrations', complaints, demands for similar status, or physical reactions either in the yard or the cell block." He also noted that plaintiffs had "reasonable opportunities to exercise their religion consistent with the security status" of the MCU as they could pray privately, receive individual visits from an authorized Imam, though he was not from the Nation of Islam, read religious materials, be given substitute food for pork, and observe fasting periods. Overall, he concluded that the regulatory scheme was reasonably related to legitimate penological interests at the MCU.

[32] Judge Bissell rejected plaintiffs' argument that the regulation was not uniformly enforced within the yard thus depriving plaintiffs of equal protection of the laws. He found that while basketball games, boxing matches and card games took place in the yard, they were authorized activities conducted in accordance with the challenged regulation as the equipment for these events was either supplied or permitted to be used by the staff and the events were supervised. The judge found there was no evidence that plaintiffs were treated differently from other religious groups.

[33] II.

[34] A.

[35] Our starting point in the resolution of this case is, of course, O'Lone v. Estate of Shabazz, 482 U.S. 342, 107 S. Ct. 2400, 96 L. Ed. 2d 282. O'Lone involved a challenge to policies adopted by prison officials which resulted in the plaintiffs, members of the Islamic faith, being unable to attend Jumu'ah, a weekly Muslim congregational service, because their work assignments placed them outside the building in which the services were conducted and prison policies precluded them from returning except for emergencies. The Supreme Court upheld the policies.